![]() Gregory has also facilitated non-Indigenous Australians to connect with Indigenous healers to “make amends and address the psychic wounds from Australia’s history of Aboriginal genocide”. “Ngangkari were responsible for the spiritual wellbeing and health of the whole community - the whole family,” says Ngangkari Toby Minyintiri Baker.Ĭoach and healer Sue Gregory works closely with Indigenous healers and has observed them assist with abuse, mental illness, pain, post-traumatic stress disorder and broken bones. ![]() These divine doctors diagnose and treat complaints and advise ways to wellness they may be men, women or children. Known as clever people, the healers are called Ngangkari in the Western Desert, Marrnggitj in northeast Arnhem Land, Garraaji around Sydney and Yura urngi in the Flinders Ranges of South Australia. Relatives usually recognise their natural gifts from a tender age. Original physiciansĪboriginal holistic healers balance the body, mind and spirit through traditional techniques. He hopes, however, to pass on his invaluable inheritance to the next generation. As with many Aboriginal healers, his methods are secret and sacred to his specific lineage. Now, he humbly imparts his encyclopaedic knowledge to the public while offering private healing sessions. He’s grateful that his shaman grandfather selected him from 10 siblings to learn traditional healing.įrom ages seven to 17, Mooks studied tracking and healing. You can survive in the rainforest with three essential items, Mooks says: a spear, firestick and water. He showed us the stone used to crack yellow walnut seeds for flour, the clam shell for cutting, the clay eaten to strengthen bones, the tasty pandanus fruit, sap used for cuts and green ants for box jellyfish stings, as well as how to hit the red cedar buttress to alert others when you’re lost. The walkabout started around a sacred smoking fire to help us “go from here with good spirit”, assured Mooks. His ancestral land gives him shelter, sustenance and spiritual strength. ![]() “The rainforest is like a pharmacy, supermarket and university,” beams Mooks proudly. The 135 million-year-old World Heritage-listed Daintree rainforest has rich resources with up to 30,000 flora and fauna species per hectare. The heart-leafed stinging tree or Gympie-Gympie has both: “Fine hairs can sting the skin for two months but the root juice relieves it.” During the Ngadiku Dreamtime Walks organised by Mossman Gorge Centre, this amiable Aboriginal man shares survival tips from his local Kuku Yalanji tribe. “Careful, this is poison,” warns Harold “Wawabuja” Tayley, or Mooks to his mates.Īs Mooks tells it, the rainforest is rife with curses and cures. Stepping softly on the ancient rainforest soil beside a sparkling gorge, green-tinged sun rays stream through the lush canopy. We’re standing in the cradle of civilisation, absorbing the invigorating air and soothing sounds. Now, despite incredible hardships, Indigenous healers are helping us to understand and appreciate this lucky land’s healing heritage. Trials taught them tonics from toxins and ancestors shared sacred skills. ![]() We hear much about the healing systems of other nations, but the bush medicine practised by the original inhabitants of our own land is absolutely fascinating.įor 60,000 years, Indigenous Australians learnt from their beloved land.
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